The water glass

Figure 1 – a water glass in the sunlight, Lincoln, MA. IPhone photograph. (c) DE Wolf 2017.

Figure 1, and IPhone photograph, shows the harsh refractions or shadows of a water glass projected onto a curved white plate.  I always love these light patterns, the lines, the distortions, even the little sparkles on the glass. Here I also set out to create a bit of confusion in the organization of the image. Just what is happening here? Why does the shadow of the glass appear to peel off? What is the white band on the lower left?

I spent a long time trying to decide between a pure black and white and a sepia tone. I worked both up and kept switching back and forth. In the end, I recognized that I loved the deep velvety chocolate tones of the deepest shadows. I can almost taste it! 

Antique tins

Figure 1 – Antique metal tins, Concord, MA. (c) DE Wolf 2017.

Metal tins are a fond remembrance of childhood. Now they have become antiques, we have become antiques. But there is nothing better than a favorite snack packaged in a metal tin that can than be used over again to store some treasure. When I was growing up we had a tin for Saltine crackers that was used for years as the family cracker box. You could always count on it to hold something yummy.

So I was delighted to come upon this display of antique  tins at a local bakery. They instantly evoked smells reminiscent of times passed. It has always struck me as curious how dominant the sense of smell is in remembering. Here too the colors are delightful, and your imagination stirs by the thoughts of what you might store inside.

The grim visage

Figure 1 -Daguerreotype of Nathaniel Hawthorne by John Adams Whipple, Boston. (Peabody Essex Museum) [Public domain], via Wikimedia Commons

It is a curious point that when we look at an old daguerreotype we get the impression that the people are glum. I have always assumed that this does not reflect that fact that the people of that age were particularly dour. More likely they took the process and act of photography more seriously than we do. Such was the requisite way to portray oneself. In addition the long exposure – and certainly the price you were paying for your portrait made you take seriously the photographers approbation to hold still. Worse, you were subject to the contrivance of a chair that held your head in place. Children were particularly pained by this. Rigidity is the opposite of childhood, and these little people decked out in their Sunday best seem as rigid as dolls – designed to portray not children but mini-adults. The only children that seem relaxed lie in the disturbing postmortem photographs.

It all makes one wonder how the people of the daguerreotype era themselves viewed these images in amalgam. An excellent hint is given by Nathaniel Hawthorne’s contemporary account in his story “The House of Seven Gables,” which by the way still stands and is a gorgeous museum to the author in Salem, MA. Daguerreotypes feature strong in this story.

 “If you would permit me,” said the artist, looking at Phoebe, “I should like to try whether the daguerreotype can bring out disagreeable traits on a perfectly amiable face. But there certainly is truth in what you have said. Most of my likenesses do look unamiable; but the very sufficient reason, I fancy, is because the originals are so. There is a wonderful insight in Heaven’s broad and simple sunshine. While we give it credit only for depicting the merest surface, it actually brings out the secret character with a truth that no painter would ever venture upon, even could he detect it. There is, at least, no flattery in my humble line of art. Now, here is a likeness which I have taken over and over again, and still with no better result. Yet the original wears, to common eyes, a very different expression. It would gratify me to have your judgment on this character.

There is the magic of photography again. You can hide the darker regions of your soul and disposition behind a disingenuous small. But the photograph, the daguerreotype penetrates. It reveals your true character. Like Anubis it weighs the value of your heart.

Lapdog

Figure 1 – Wischla lapdog. (c) DE Wolf 2017.

I am still trying to surpass or at least equal my IPhone image of Steve the Bull Mastiff. So today I’d like to post an IPhone of my friend Kip’s wischla, Emma. Emma thinks that she is a lapdog and in this picture gives the name lapdog a new definition. She is in fact trying to push my knees apart so that she could climb up into my lap, which she, of course did. As always a great element of the IPhone is its ability to give you new perspectives which would be very hard to achieve with an SLR.

Imagining the unseen before it is seen

Hmm! Imagining the unseen before it is seen. Now, that sounds profound. But if you take the phrase apart you soon realize that if something hasn’t been see yet, but will be, you can imagine it. Yesterday afternoon, I watched the NASA press conference announcing the presence of seven Earth-like planets in orbit around the same star, and it struck me that if there ever was a moment to leave the imagine blank, to let the imagination run wild, this was it.

One of the scientists commented that this is only the beginning, or more accurately, a moment along the way, and instant in an amazing journey. At some point we will see, and we will photograph unseen words – worlds presently only imagined. One of the other scientists pointed out and explained just how hard it would be to go there and find out, to take such pictures. And those two comments only sent my mind in “hyper-drive.” Imagining is what we do. Doing is what we do. And nothing stirs the scientist’s cerebral juices quite like saying something is hard. ,

Just as we relate to those faces frozen in Daguerreotype amalgam, so do we reverse roles and stare forward to those of the future who will make those journeys. Just as we recognize the contributions that the denizens of the nineteenth century made to our lives; so too will we be remembered.

So I hope that your will excuse me two things today. First, for being overwrought in my philosophy and enthusiasm. And second, for not posting an image, because, when that unseen becomes seen, it will be greater than all of our imaginings. 

Tulips and water bottle still life

Figure 1 – Tulips with water bottle, still life, Lincoln, MA. IPhone photograph. (c) DE Wolf 2017.

We are having a February thaw in Massachusetts, and this is a good time to have it. The first of March, the beginning of meteorological spring is just around the corner. I have tried to capture the sense of expectation in Figure 1 – a still life of tulips and a water bottle. Nothing says spring in New England like tulips. The winter snow still covers the ground outside. But in contradiction, or at least in opposition, wWe have: warm temperatures, the sound of dripping, melting snow, and  sun streaming in the window back lighting the pastel glory of a bouquet of tulips and highlighting bubbles on in the water bottle like little stars. I love back-lighting translucent flower petals, it accentuates their beauty. I can just taste the coming spring.

Mahatma Gandhi and the spinning wheel

Figure 1 – Mahatma Gandhi at his spinning wheel in the late 1920’s. From the Wikipedia and in the public domain in the United States.

I thought that I would follow-up on yesterday’s blog about spinning and weaving with the iconic image (Figure 1) of Mahatma Gandhi at his spinning wheel. It was, as we discussed, a matter of protest, a matter of breaking the colonial-mercantile system, where the colony produces a raw product like cotton, exports it to the “mother country,” only to re-import it at a high mark-up as cloth. Political meaning aside, and I think a symbolic point not lost on Gandhi, is the sense that he is reweaving, redefining the thread of history.  It is a long thread that required great patience to spin. The photograph of Figure 1 was taken in the late 1920’s and Indian Independence not achieved for another twenty years.

The orange and white scarf

Figure 1 – The orange and white scarf, Salem, MA. (c) DE Wolf 2017.

I have to admit that I took the image of Figure 1 because I liked the colors and the pattern of the orange and white scarf tossed essentially randomly on a table. I am very enamoured of photographing fabric. Yes, this is largely a matter of form, texture, and color. But there is something else, something that fabric and weaving, wool in particular, connotes. 

The story begins with the “Fates” of ancient Greek mythology, Moirai, the Fates of Greek mythology who control the Threads of Fate. Such beings are a common theme in European polytheistic religions. The Fates were often depicted as weavers of a tapestry on a loom. This tapestry dictates the destiny of men and women. It is foretold.

Wait, wait! Weaving the destiny of men. Is that not the story of Madame Defarge in Charles Dicken’s “A Tale of Two Cities?” She knits and her knitting contains the names of those who, come the revolution, will be executed. Very creepy!

In another context, we have the story of “Sleeping Beauty” the spinning wheel upon which the Princess Aurora (Dawn) pricks her finger and comes under the witches spell. Spinning and weaving here are symbolic of womanhood. I would argue that the story of the Sleeping Beauty complements the myth of the Fates and Madame Defrage, because despite all of her parents’ efforts, she could not escape her destiny. It had to be lived out.

And finally we have Mahatma Ghandi spinning and weaving cloth. On the surface he was acting in defiance of British rule and British goods. He was leading his countrymen to return to old ways of self-sufficient manufacture. But the power of the images has less to do with unremembered protest than with subliminal common themes of spiritualism that return us once more to the Fates and the fabric of both life and world order.

All of this in an encountered piece of orange and white cloth and an image taken with my IPhone.

White breasted nuthatch

Figure 1 – White breasted nuthatch, Sudbury, MA. (c) DE Wolf 2017.

Figure 1 is my first successful image of a white breasted nuthatch – Sitta carolinensis. These are common feeder birds in the Northeast. But they are small and move fast; so it is hard to get close enough for a decent image, especially if you encumber yourself with the rule of only natural settings, that is no feeder allowed in the photograph. The other self-imposed rule is that you want them in their characteristic head down pose, which is how they climbed down trees. Note here the poisoned ivy vines.

I asked my self, self, why are they called nuthatches? They get this common name because of the way that they jam large nuts, such as acorns, into the bark of a tree and then pound on them with there sharp bills so as to “hatch” out the seed from the inside.That according to the Cornell Laboratory of Ornithology, the final arbiter in all things avian.

Canon T2i with EF100-400mm f/4.5-5.6L IS USM lens at 365 mm, ISO 800, Aperture Priority AE Mode 1/640 th sec at f/7.1 with no exposure compensation.