Photographic Firsts # 2 – The first photograph

 

Figure 1 – The first photograph, “View from the Window at Le Gras, 1826”, in the public domain in the United States.

The first photograph, certainly the first photograph currently in existence, is usually credited to French amateur scientist, Joseph Nicéphore Niépce (1765-1833).  This image, “View from the Window at Le Gras”, produced on pewter is currently in the collection of the Henry Ransom Center at the University of Texas at Austin.

Niépce first experimented successfully with copying engravings onto lithographer’s’ stones, using a process he referred to as heliography as early as 1824.  (The term, photograph, was first used by astronomer, John Herschel, in 1839.)  Eventually he settled upon using pewter plates as a support medium.  In the summer of 1826, in the window of his upper-story workroom at Le Gras, Niépce set up a camera obscura using a polished pewter plate coated with bitumen of Judea (an asphalt derivative of petroleum) and exposed the plate for at least eight hours. The exposed regions of the plate became hardened by the light, much like dentist currently cure cements with UV light.  Niépce removed the plate and used a mixture of oil of lavender and white petroleum to dissolved away the the unhardened bitumen.  This produced a direct positive image on the pewter, which has now lasted close to two hundred years.

Niépce formed a partnership with the French artist Louis Jacques Mandé Daguerre (1787-1851), in 1829 and he died of a stroke in 1833. Daguerre, of course, went on to invent the daguerreotype in 1838.  The two are generally attributed, along with Englishman Henry Fox Talbot, with the invention of photography.  Readers are also referred, however, to the important work of Hércules Florence, who after Niépce but before Daguerre made important contributions to the invention.  Florence worked obscurely in Brazil and as a result was not recognized by his contemporaries.

 

Photography and the tanning line

All of this talk of daguerreotypes and ambrotypes and albumin prints is taking us perilously close to a discussion of photoprocesses and how they work.  So, perhaps, it would be best to begin with a discussion of tanning lines.  Everyone is familiar with tanning lines.  Stay out in the sun too long and you get a pale shadow – a negative image of your watch, your hat, or your bathing suit.

What is going on here?  Well, obviously, some of the skin is protected from the sun and doesn’t tan.  The rest is hit by the sun, mostly the UV rays, and does tan.  But what are the underlying biochemical processes?  There are two tanning mechanisms or chemistries.  The human body produces a protein called  melanin, which is designed to absorb and therefore protect the skin’s DNA from UV radiation.  There are two photomechanisms involved in the tanning process.  In the first, a rapid response, the light causes the melanin to oxidase and darken.  The second is a slower process whereby the body detects UV damage to the DNA – technically the production of pyrimidine dimers.  In response to this damage, the body locally produces more melanin and therefore absorbs more light in the exposed areas.  Note that in both cases light energy causes a chemical change that results in increased light absorption or darkening.

Tanning is a classic example of a solar gram.  You can achieve the same effect with a piece of colored construction paper.  Place a few opaque items, like keys or coins on the paper and put it in the sun for a few days.  The sun causes a chemical reaction that bleaches out the color, leaving shadows of the objects behind.

This is all fine and dandy; but there is a big problem.  If you show someone your beached paper or tanning line you are exposing it to sunlight and eventually it too bleaches in the case of the paper or tans in the case of the skin.  Early experimenters in photography had a similar problem.  They had all sorts of chemical reactions  that were caused by light, but they needed a way to fix the image – to remove unreacted  photosensitizer.  How they solved this problem is the key to the story of early photography.

Lisa Kristine – Chronicler of twenty-first century slavery

In response to my blog on Alf Kumalo, who photo-chronicled apartheid, reader Rajan shared with us the remarkable work of fine art photographer Lisa Kristine who has made it her work to chronicle modern slavery.  This is in the finest tradition of photojournalism and photoessay.  Like Kumalo, Kristine is compelled do do this work at great personal risk.  There is a video of her lecturing on this human tragedy, which is illustrated by her beautiful photographs that documents both the horror of what she has witnessed and the fundamental dignity of human hope in the midst of total dispair.  I really should not say any more, but let her work speak for itself.  Watch this video and visit her website.

Ken Burns’ “The Dust Bowl” and the power of black and white photography

Like a large part of the nation, I have been watching Ken Burns’ latest documentary, “The Dust Bowl.”  Burns is a master of the art form.  He has an effective formula: still photos augmented with video clips, if they exist; a silver tongued narrator, here Peter Coyote; interviews with eyewitnesses; and underscoring with folksy tunes, here strummed and sung by Woody Guthrie.  I have been admiring and amazed at the quality, the sharpness and tonality, of the photographs.  They look as if they were not eighty to ninety years old but very modern and taken yesterday.

Well, there’s something curious going on here.  I’m not sure to what degree the images have been restored and enhanced – I need to explore that a bit.  But what is interesting is that Burns has turned the tables on us.  Usually black and white pictures convey, and are used to convey, a sense of age. And you can throw in a dash of sepia toning to emphasize the effect.  Here we think, and are meant to think, that these look so modern like they were taken yesterday.  He shows you a vibrant image of a baby or a young child and you say “what a beautiful little girl.”  And then he tells you, or better still, has a family member tell you how she died a terrible death due to “black dust pneumonia.”  It is absolutely heart-wrenching.

We have been talking about how when you see a person in an antique photograph you naturally wonder, what happened to the person.  Here we see the effect of making the image appear modern so that you can directly relate to the person and the catastrophe they experienced.  These events are not in the remote past, but could happen to you or someone you know tomorrow.

We see in these pictures the continued relevancy of black and white imagery.  They remain profoundly able to elicit psychological effect.  Even in the absence of color photography can provide a truly subtle pallet for the manipulation of human emotion.

Iwan Baan – Caught in a moment

We have talked a lot about photojournalism and the creation of iconic images that not only define the instant, but can also effect great change.  In our modern electronic world, images bombard us continuously and can to use, the latest vernacular term – go viral.  Watching an image evolve in this way is like the experience an astronomer has witnessing the birth of a star in the cauldrons of the universe.

So I offer you, as example, the magnificent photograph taken by Dutch architectural photographer Iwan Baan of New York City in the aftermath of hurricane Sandy.  This is the cover photograph of the latest issue of New York Magazine showing the city split in two by power outages.  Baan explains this photograph in Poynter Magazine: “It was the only way to show that New York was two cities, almost.  One was almost like a third world country where everything was becoming scarce. Everything was complicated. And then another was a completely vibrant, alive New York.”

Other Baan images of the hurricanes aftermath may be found at De Magazine Zeen. Baan took to the air to obtain the cover photo.  I think that we will be seeing this picture for a long time to come – an icon in the making.

Edward S. Curtis – Short Nights of a Shadow Catcher

A reader has brought to my attention a new biography of photographer Edward S. Curtis, who over the course of thirty years in the early twentieth century, documented native American populations.  I am certainly going to read this book by Timothy Egan; so I reserve judgment on that.  But reading the review in the New York Times, reintroduced me to the photographs of Curtis and that is always a welcome experience.

Figure 1 – One of Edward S. Curtis’ most popular images “Rush Gatherer, Kutenai, 1911” from the collection of the LOC.

The topic is a complex one.  We are confronted with the imperial age view of manifest destiny, the glorification of the American west, and the worship and emulation of the manly, personified by Theodore Roosevelt.  At the same time, Curtis was contemporaneous with Franz Boas, “the father of modern anthropology,” and the emergence of the concept of cultural relativism, itself a hugely complicated and controversial idea. The attempted eradication of native peoples and native cultures is a terrible blot on our moral credibility as a nation.  Curtis, with his concept of “the vanishing race,” believed that he was documenting the demise of the native peoples.  In reality he was documenting their transition into modern times.

Fortunately, our focus here is on the photographic, and Curtis was a grand master of the photographic image.  His work is monumental.  His goal was to document every Native American tribal group then in existence.  He filled twenty volumes with sensitive and beautifully crafted photographs.  As an ethnographic record it rivals, indeed eclipses, Roman Vishniac’s “A Vanished World,” which documents the end of Hebraic culture in Eastern Europe on the eve of World War II.

Curtis has been criticized for staging or posing many of his images, albeit to recreate well researched scenes.  It is important to recognize the limits of contemporary emulsions.  No less posed and staged were John Thomson’s equally significant photographs of nineteenth century London street life, published 1876-7 and taken under much less trying circumstances.  The role of photographer as a chronicler of visions that will never be seen again is both important and profound.

Figure 2 – Edward S. Curtis, “Quilcene Boy, 1913,” from the collection of the LOC.

I really had no understanding of just how prodigious Curtis’ output was, until I started researching this blog and visited the Library of Congress (LOC) and Northwestern University  pages dedicated to providing a resource for Curtis’ work.  There is also an excellent resource at the Edward S. Curtis Gallery, which offers many of these wonderful works for sale.  There are hundreds of beautiful images of people in portrait or posed in the course of their daily and spiritual lives, as well as images of their handiwork.  Always compelling are the beautiful images of children.  It invariably haunts me to see the flash and beauty in the eyes of children in images now a hundred years old.  The flash is there for eternity, while the individual is long gone.  Photography, more than any other form of portrait art, has this effect, and it is a tribute to Curtis’ impact that native Americans today use his photographs to teach the current generation of their children about their cultural heritage.

Alf Kumalo- Photo-chronicler of apartheid

I learned yesterday of the passing on October 21, 2012, of South African photojournalist Alf Kumalo.  Last week we spoke about an exhibit of Vietnam War era journalist photographs. Two images in particular stood out in my mind: Edie Adams’ “Brigadier General Nguyen Ngoc Loan Executing the Viet Cong Guerilla, Bay Lop, 1968” and Nick Ut’sChildren Fleeing South Vietnamese Air Force Napalm Attack on the Village of Trang Bang, 1972” These two pictures, arguably more than any others turned American sentiment against the Vietnam War and ultimately ended it,  Alf Kumalo’s work had a similar effect on a generation of South Africans and contributed significantly to the end of apartheid. 

It has always amazed me how a photojournalist, when confronted by a horrific scene, can have the presence of mind to abstract him or herself, at least long enough to compose and take a photograph.  In this context, it is all the more significant that Kumalo, as a black African male, was himself subjected to the same harassment and beatings by authorities as his subjects.  He not only chronicled what he saw but lived it.

For a brief biography of his life I suggest visiting his obituary in the New York Times.  For those of you who would like to see print images, I suggest his photo-biography “Through my Lens.”  And finally in memoriam view Alf Kumalo’s works online, visit Axis Gallery.  We may reflect, that this is why photography matters.

Edward Weston – Murder in the Cathedral

I decided that it would be interesting to assemble a set of “My Favorite Photographs.” Perhaps I will share some of these with you.  When you test your memory with the question: which photographs of all the thousands that you have seen rise to, say, the top twelve favorites,   your mind organizes itself and first asks: who are your favorite photographers.  That seems an easy question.  In my youth two photographers inhabited the Cathedral of the Most Holy.  These were Ansel Adam and Edward Weston.

These two sainted figures set the standard for what could be done with black and white photography.  That is, if you were willing to, like a novice or initiate, learn the black and white arts of the fine print.  It is a standard to which I, and my generation of amateur phoyographers, continue to strive.  So then the problem becomes simple.  For Ansel Adams, it’s “Moonrise Hernandez, NM, 1941” and for Weston it’s “Pepper No. 30., 1930

Please take a moments and follow the link to have a look at “Pepper No. 30.”  It is a very sensual pepper.  The two halves seem to be caressing one another as two lovers.  It’s a wonderful picture.  So I clipped it out electronically and pasted it into my little collection of favorites.  This is when it struck me.  I still like it, and Edward Weston is certainly still one of my top favorites.  But Pepper No. 30 no longer holds special favorite status magic for me.  It was a revelation for me.

I found myself rushing to my bookshelf and dusting off the little 1971 Aperture monograph “Edward Weston.”  Relieved, I found that I still love Weston.  His “Nude in the Dunes, 1930,” his curled up “Nude, 1936,” and his “Two Shells, 1927,” still ring true and wonderful.  But “Pepper No. 30,” not so much!  It made me wonder what had happened, why had this image lost its spell on me?

I looked up in the Aperture monograph what Weston himself wrote about “Pepper No. 30.”

“It is classic, completely satisfying, – a pepper – but more than a pepper: an abstract, in that it is completely outside subject matter.  It has no psychological attributes, no human emotions are aroused: this new pepper takes me beyond the world we know in the conscious mind.”

Really?  It was then that I understood.  It is not that the pepper was any less sensuous or abstract.  Like any original, its impact had become lost when copying became overwrought.  “Pepper No. 30,” and equally wonderful, “Cabbage Leaf, 1931,” have been copied so much that we have become immune to their impact.  Indeed, I’ve probably seen “Pepper No. 30” reproduced over a thousand times. The entire kitchen: carrots, turnips, cabbages, and pasta have been imaged so many times that we no longer care.  Even in film we have the famous gastronomical seduction in Tony Richardson’s screen adaptation of Henry Fielding’s, “Tom Jones,” and Ken Russel’s rendering of D. H. Lawrence’s essay on “The Proper Way to Eat a Fig in Society,” in his “Women in Love.”  This marvelous little photograph that I once revered and held in sainted status had been murdered in the cathedral.

Figure 1 – Murder in the Cathedral, Copyright D. E. Wolf, 2012

Weston describes how the pepper was beginning to lose its freshness, that this was the last day that it would be worth photographing.  So I suppose we must assume that it was ultimately eaten.  For me, I am pleased that I opened the monograph.  Sometimes there is a special intimacy to looking at photographs on paper, and I find that Edward Weston still occupies the pantheon of my personal greats.  Looking at his images, I realize how much there is to learn and how much he has to teach us.

Kennedy to Kent State: Images of a Generation

I’d like to recommend a new exhibit “Kennedy to Kent State: Images of a Generation,” at the Worcester Art Museum, in Worcester, MA.  For those of you who have never been there, this museum with its top-notch cafe’, as well as the nearby American Antiquarian Society, are jewels in central Massachusetts.  The exhibit is an extensive set of photojournalistic images collected by Howard G. Davis, III to chronicle the period from 1958 to 1985.Thus, we have the civil rights movement, the space race, the Kennedy assassination, the war in Vietnam, Kent State, the Beatles, and the Rolling Stones.

To those of us, who are of that generation, the images are not only iconic but haunting.  Revisiting pictures such a Eddie Adams’ “Brigadier General Nguyen Ngoc Loan Executing the Viet Cong Guerilla, Bay Lop, 1968;” Bernie Boston’s “Flower Power,1967;” and Nick Ut’s “Children Fleeing South Vietnamese Air Force Napalm Attack on the Village of Trang Bang, 1972,” is absolutely viseral. These images changed America, and you are taken back to the first time that you saw them.  They are burned into your mind forever.  Ut’s image was originally censored, not because of the horror it depicted, but because it showed full frontal nudity.  Entering one of the little video booths to see the newsclips is terrifying.  You feel like you are about to be transported back to that formative time.

Honestly, it is powerful stuff!